Perhaps the most complex novel I have read to date, it took lengthy discussions with my family and a viewing of the high-grossing movie Avatar (yes, you read it right) to finally get my head wrapped around Joseph Conrad’s 1899 novel, Heart of Darkness.
If I gave you a basic plot line, it would be this: a group of men are sailing upon the river Thames on a dark and sombre evening. One of the men, a sea-man named Charles Marlow begins a narrative that charts his past expedition to the ‘Dark Continent’ as part of a Belgian colonial fleet. In search of pure, innocent (and naive!) adventure, he comes face to face with the insanity and brutality of colonisation and the direct effects on those colonising as well as those being colonised.

His main assignment is to retrieve a lost Officer named Kurtz (a man surrounded by mystery from the moment he is mentioned to the moment he is discovered) from the depths of the Congo. Slowly but surely Marlow gains a true sense of the depravity and hypocrisy of the officers around him and comes to identify solely with the enigmatic Mr Kurtz who turns out to be anything but a saint himself.
To find out why he would sympathise with someone who plunders ivory and inherently wants to ‘exterminate all the brutes’, you will just have to read it for yourself; no doubt it will take a focused reading and several moments of contemplation to come to a personal conclusion about this arguably controversial book.
I was not surprised to learn that acclaimed Nigerian writer, Chinua Achebe, had dedicated time to writing an explosive essay on the novel, venting his anger at the racist undertones of the writer and narrator. Africans are indeed ‘dehumanized’ within this novel in the sense that they are not given a ‘voice’. Instead, they are seen as savages who ‘stamp their feet’ and express emotion through ‘shrieks’ and ‘chanting’. As an understatement, this was not an easy book for me to digest and I too got easily caught up in Achebe’s frustration at the fact that the book is widely upheld by several literary critics.
As a side-note, Achebe even went a step further and wrote a novel to counter Heart of Darkness. Without going into too much detail, Achebe’s Things Fall Apart was written to show people that the so- called ‘creatures’ in Africa had a way of life that made sense to them before the arrival of colonists. They were not monkeys swinging from trees or incapable of calculated feelings and emotions; they had communities and hierarchies and their own systems of belief.
As much as I sympathise with Achebe’s observations, it is way too easy to fall into the trap of simply labelling the book racist. Yes, we may be well within our rights to consider the writer a racist but one must consider Conrad’s other intentions. Conrad shows us that within every human heart lies a darkness that runs so deep and knows no bounds when given free reign. Regardless of race or skin colour, all humans have a vast capacity for evil; even the ‘civilised’ citizens of the developed western world are presented metaphorically as the ‘living dead’ – they walk around in their own little bubbles completely unaware of what is ‘out there’, unaware of the damage they cause and incapable of seeing beyond themselves. At the end of the novel, I got the underlying message that it is those who openly admit to this sinister capacity (and in so doing, try to battle against it) – as opposed to playing the hypocrite with an ulterior motive – that can be considered remotely remarkable.
Conrad may have hidden his true beliefs between annoyingly bulky layers of narrative voices, but the overall message rings clear to me. In my opinion, this is not a book to be celebrated – for that would be the wrong word to use. Were I narrow-minded enough to see the book as simply racist, I would not even give it the time of day. But it is a book to be pondered and reflected upon. As humans, we are far from perfect and we can only strive for this impossible perfection. It is the choices we make that make us who we are. For me, it is my faith that keeps me in check but I cannot speak for others.
The question comes down to this: can you hold on to your conviction of what is wrong and right when you’re alienated and immersed in a strange situation? Can you hold on to this conviction even when it dawns on you that you have the capacity to do absolutely anything without consequence?
By Tomi Makanjuola